A ten-minute (yeah, right) brainstorm based on ENG820 thus far
My primary understanding of the meaning of the word literacy
is unchanged; I continue to see it as the ability to use symbol systems,
usually both by deciphering others’ use of them and by producing original
communiqués using them. This basic
definition is the one appropriated by many fields and applied to many symbol
systems. Wysocki and Johnson-Eilola
lament this use of the term because it brings with it too many faulty
assumptions that any kind of “literacy” is “some basic, neutral, context-less
set of skills whose acquisition will bring the bearer economic and social goods
and privileges” (352). Wysocki and
Eilola question the cultural implications and baggage associated with reading/writing
literacy or lack thereof, which is masked by overly flexible use of the
word. Fox’s explanation of how literacy
instructions for African-Americans following emancipation was a vehicle for the
behaviors and values whites would place on blacks supports their perspective. Gee outlines clearly a second part of a
defintion of literacy to take these issues into account, explaining that
literacy is not only the understanding of the symbol system itself but of when
and how to use it based on social and cultural contexts. Bartholomae’s discussion of college students
supports this idea, since students must “fake it until they make it” as they
recognize new contexts for their writing but are not yet literate in the ways
that scholars use language in those contexts.
Ong and Olson further reveal often-unnoticed implications of
literacy, since it cannot be assumed to be a skill a person acquires (or has
deposited, in Freire’s terms) with little impact on the person’s thinking and
behavior; in fact, gaining the ability to use the symbolic codes (presumably
only of reading and writing, but potentially of others) changes the way we
think about the content, delivery, and interpretation of ideas being
communicated and about our interaction with our interlocutors. Thus,
literacy is an ability that changes not only our external interactions with
others but also our internal cognitive processes.
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